Monday, March 23, 2009
In the modal feudal journey, the heir of Noble A, on his father's death, moves up one step to the father's place. This ascension requires a round-trip, to the centre for investiture, and then back home to the ancestral demesne. For the new functionary, however, things are more complex. Talent, not death, charts his course, He sees before him a summit rather than a centre. He travels up its corniches in a series of looping arcs which, he hopes, will become smaller and tighter as he nears the top. Sent out to township A at rank V, he may return to the capital at rank W; proceed to province B at rank X; continue to vice-royalty C at rank Y; and end his pilgrimage in the capital at rank Z. On this journey there is no assured resting-place; every pause is provisional. The last thing the functionary wants is to return home; for he HAS no home with any intrinsic value. And this: on his upward-spiralling road he encounters as eager fellow-pilgrims his functionary colleagues, from places and families he has scarcely heard of and surely hopes never to have to see. But in experiencing them as traveling-companions, a consciousness of connectedness ("Why are WE ... HERE ... TOGETHER?) emerges, above all when all share a single language of state.